With dawning feminism I became aware and cynical of the role of the Christian Church in oppressing women. While I admire and support the basic tenets of Christianity, the operation of the church has often been less than Christian in my opinion. In the 1970s I was introduced to Broadsheet and became a long-term subscriber. I took Women’s Studies courses through the Auckland W.E.A., and was encouraged to buy and read The Paradise Papers by Merlin Stone, later re-published as When God Was A Woman. This book documented how the patriarchy deliberately suppressed female images and symbols over millennia. I hungrily sought and devoured similar books and discussed my discoveries with friends.
In 1984 Auckland University Continuing Education offered a course on Women’s Spirituality, tutored by Lea Holford. I dithered, wondering whether this would be for me, and eventually phoned to enrol the week before the course was due to start. To my surprise it was already full, and I’d missed out. The next year I made sure to enrol early, and the course was an amazing revelation. Lea, who came from San Francisco and knew Starhawk, shared knowledge and images that were affirming and wonderful.
There was one man in the course, because at that time the University would not allow gender discrimination in its enrolments. Several of the students convinced this man that his attendance was not appropriate, and he left. Many of us wrote to the University to request that such courses be women-only, but I’m not sure what the outcome of this was.
The final session of six included an initiation into Women’s Mysteries. For me this was profound. I had a strong sense that I was linking with innumerable women who had similarly experienced the Mysteries over countless years. I shared this with the woman next to me, and to my surprise she had not had a similar experience. A group of women from the course agreed that we would meet regularly and share feminist ritual, and thus the group that became Tapestry was born. Some of us were later involved in organizing a Women’s Spirituality weekend, which was again a profoundly moving experience. With another woman I facilitated a re-birthing ritual there. One of the participants told me afterwards that this was especially powerful for her because she was a twin, and the experience this time was uniquely hers.
Juliet Batten offered a W.E.A. course in feminist ritual and I eagerly enrolled for this. Juliet’s course explored ritual in a more intimate setting, led to an advanced course, and to the formation of the ritual group Cone which I also relished.
By this time I knew I’d be leaving Auckland at the end of 1986, and although it seemed greedy to be in two ritual groups I was keen to gather and enjoy all the experience I could, not knowing whether I’d be able to find similar groups in Christchurch.
Once we’d settled in, I advertised and networked, and found women with similar interests, but no ongoing group until I went with some friends to an Ecumenical Feminist Women’s Conference at Rangi Ruru in 1988, where 150 women gathered for several days. The majority were or had recently been involved with the Christian Church, but one workshop for pagan women attracted just thirteen – surely an auspicious number. From this a ritual group was formed. It’s gone through many incarnations over the years and is still a source of spiritual strength and sisterhood for me and others.
At different times we’ve held large open rituals and joined with other groups. A North Canterbury group, nurtured by Noreen Penny, co-founder of the Kate Sheppard Women’s Bookshop, was responsible for inviting overseas women to speak and hold workshops, notably Zsuzsanna Budapest and Carol P Christ.
I was pleased on a number of occasions to offer workshops and courses on feminist ritual, sometimes with a friend and sometimes on my own. Because feminist spirituality was so important to me I was keen to share the experience with others.
All the ritual groups I’ve been involved with have celebrated the eight festivals of the year, solstices, equinoxes, and those in between. We also celebrate significant birthdays and life events. Our group’s numbers have declined as some women have moved away, and some have died. We have not actively sought new members for some time, but it’s good to have occasional glimpses of younger women who are celebrating in their own way.
For me, the experience of women’s spirituality is summed up by this quote from Ntozake Shange: I found god in myself, and I loved her, I loved her fiercely.
Great quote! I shall explore Ntozake Shange more.
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It’s a quote I’ve loved for many years.
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How lovely to be remembering those early beginings, Ruth, and your time in Cone. So many of the groups that formed in those early years are still active.
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I have so many wonderful memories of those early rituals.
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I love these posts Ruth. I do the solstices but have always tended to do them on my own as being with others stresses me out. So good to know that there are other like minded women out there in ChCh
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There are many of us who mark these celebrations, but sadly not so many opportunities for larger gatherings these days.
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I enjoy reading your posts Ruth, thank you for sharing. And love this post – it’s all about ‘women’s work’ and the deep role that we play which is so often diminished and it’s wisdom dismissed by the over-culture. But because of it’s very nature it will survive and stay strong, though it may not be visible at times. Big hugs.
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Thanks, Marja. It’s good to hear from you. Love and blessings.
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Indeed, Ruth, Christianity has a lot to answer for and not just in subjugating women – the destruction of the library of Alexandria springs to mind – but so do the other patriarchal religions. The ‘big three’, Christianity, Islam and Hinduism, have been responsible for so much misery – prejudice, wars, discrimination, racism, subjugation, attacks on science and herbalism, etc – and the base of it all is Fear. Frankly, I’ve believed for a long time that the world would be a much better place without these Man-made (and I use the term deliberately) constructs. Men have made their money from this fear and it will take a lot for them to change the model. Luckily, the darkness of fear and ignorance cannot survive education and understanding and I still have hope that the current rise in environmentalism and sustainability will ultimately prevail. Greenie that I am, supporting them and doing all I can to teach ‘the old ways’ from gardening and preserving, to knitting and quiting, has become my main focus in my third age.
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Joanna, for me environmentalism and sustainability are at the base of my spirituality, and I applaud your utilising and teaching the “old” skills.
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[…] loved formal ritual-making when I was introduced to it in the mid-1980s. Groups I’ve been part of have usually shared the creation and […]
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